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IPO國(guó)際哲學(xué)奧林匹克競(jìng)賽于1993年正式成立舉辦，面向全球?qū)φ軐W(xué)感興趣的高中生。自2001年起，IPO由FISP國(guó)際哲學(xué)團(tuán)體聯(lián)合會(huì)（International Federation of Philosophical Societies）和 UNESCO聯(lián)合國(guó)教科文組織聯(lián)合舉辦。每年5月份在不同的參賽國(guó)家舉辦賽事。旨在促進(jìn)中學(xué)哲學(xué)教育、培養(yǎng)中學(xué)生對(duì)哲學(xué)的興趣，促進(jìn)創(chuàng)造性思考，推進(jìn)對(duì)文化和社會(huì)生活做哲學(xué)反思等。

從歷年賽事來(lái)看，中國(guó)高中生對(duì)該競(jìng)賽的關(guān)注和了解并不多，也無(wú)官方組織管理，因此參加過(guò)IPO的中國(guó)學(xué)生也寥寥無(wú)幾。自2018年3月20日起，IPO國(guó)際哲學(xué)奧林匹克競(jìng)賽上海項(xiàng)目組委會(huì)正式成立，并由上海市校外教育協(xié)會(huì)等四方合作組成，針對(duì)對(duì)哲學(xué)感興趣的高中生開(kāi)展相關(guān)活動(dòng)，包括：開(kāi)展基于IPO的哲學(xué)社團(tuán)、哲學(xué)IP、哲學(xué)課程建設(shè)、師生課程培訓(xùn)、夏，冬令營(yíng)集訓(xùn)、參加區(qū)域及國(guó)際賽事學(xué)生選拔等。

IPO從1993年開(kāi)始舉行，由歐洲幾個(gè)國(guó)家主辦，2001年起由國(guó)際哲學(xué)團(tuán)體聯(lián)合會(huì)（FISP）主辦、聯(lián)合國(guó)教科文組織支持管理。

2022年：

TOPIC 1:

“Although the logos is common, most people live as though they had their own thought.”

Heraclitus (6th – 5th c. BC), fr. DK B2, in Early Greek Philosophers, ed. A. Laks and G. Most [slightly modified]. Cambridge, MA: HUP, 2016, p. 138.

“縱然宇宙萬(wàn)物的規(guī)律普遍存在，但多數(shù)人立身處世仿佛各有其意愿。”

--赫拉克利特

TOPIC 2:

“To know others is wisdom; to know oneself is acuity. To conquer others is power, to conquer oneself is strength.”

Laozi(6th c. BC), Daodejing. A Philosophical Translation, ch.33, ed. by Roger Ames and David L. Hall. New York: Ballantine Books, 2003

“知人者智，自知者明。勝人者有力，自勝者強(qiáng)。”

--老子《道德經(jīng)》

TOPIC 3:

“Strictly speaking, however, perfection does not gain by beauty, nor does beauty gain by perfection.”

I. Kant (1790), Critique of the Power of Judgment, § 16 [AA5: 231], trans. P. Guyer and E. Matthews. Cambridge: CUP, 2000, p. 115.

“然而，嚴(yán)格說(shuō)來(lái)，完美不因美而得，美也不因完美而得。”
--康德《判斷力批判》

TOPIC 4:

“Many people today would agree that there is no such thing as collective guilt or, for that matter, collective innocence, and that if there were, no one person could ever be guilty or innocent. This, of course, is not to deny that there is such a thing as political responsibility which, however, exists quite apart from what the individual member of the group has done and therefore can neither be judged in moral terms nor be brought before a criminal court.”

**Hannah Arendt** (1963), Eichmann in Jerusalem. A Report on the Banality of Evil. New York: Viking Press, rev. ed., 1965, p. 298

如今，多數(shù)人都認(rèn)為沒(méi)有所謂的集體有罪或集體無(wú)辜。如果有的話，就不存在一個(gè)人是有罪或無(wú)辜的。但是，這不是否認(rèn)存在一種政治責(zé)任，這種政治責(zé)任與團(tuán)隊(duì)里個(gè)人成員的所作所為不能混為一談，因此既不能用道德來(lái)評(píng)判，也不能帶到法庭上審判。

--漢娜·阿倫特《艾希慢在耶路撒冷》